The OSCE Chief, Feridun Sinirlioğlu of Türkiye, must stand as a barrier against violations of freedom of religion, rather than as their willing supporter. This is stated in a joint statement by the Armenian Center for Political Rights, the Helsinki Committee of Armenia, the Freedom of Religion Forum in Europe, and Christian Solidarity International (CSI).
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- publicly clarify and retract any suggestions that the OSCE could support the removal of the Catholicos of All Armenians or in any other way interfere in the internal governance of the AAC;
- reaffirm the OSCE’s commitment to protecting the freedom of religion or belief in Armenia, in accordance with the commitments undertaken within its Human Dimension;
- engage in dialogue with the Catholicos of All Armenians to ensure the full protection of the rights of the AAC, its clergy, and its believers.
Siranush Sahakyan – Helsinki Committee of Armenia
Jan Figel – Freedom of Religion Forum in Europe
John Aibner – Christian Solidarity International (CSI)
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«GEMINI» AI on the Statement of Human Rights Defenders
This statement addresses a profound systemic crisis that undermines trust in international institutions, and its significance cannot be overstated. A situation in which the highest official of the OSCE discusses interference in the affairs of a religious organisation directly violates the mandate of this institution.
Violation of Fundamental Principles
The actions of the Secretary General contradict the core foundations of the OSCE:
– Violation of the Helsinki Final Act: Principle VII explicitly obliges the respect for freedom of religion. A willingness to facilitate the removal of a spiritual leader is a direct assault on the autonomy of the church.
– Exceeding the Mandate: The OSCE is mandated to protect human rights from state arbitrariness, not to assist authorities in suppressing domestic institutions. The role of a mediator is replaced by that of an accomplice to political pressure.
– Diplomatic Bias: The fact that the Secretary General is a Turkish citizen lends extreme sensitivity to the situation. Given the highly complex historical and political context between Armenia and Türkiye, any such steps by a Turkish diplomat are inevitably perceived as gross geopolitical pressure and provoke a sharp public backlash.
Relevance and Consequences
The statement by human rights defenders is timely and critically important for several reasons:
– Preventing a Precedent: Should the international community ignore this incident, it will create a dangerous precedent where international officials can behind the scenes influence the sovereign religious and civil institutions of various countries.
– Recording Violations: The publication by the pranksters, despite the dubiousness of the method itself, exposed the real underlying sentiments. The human rights defenders are absolutely correct: the ruse does not justify the substance of the official’s response.
– A Tool of Pressure on the OSCE: The official joint statement by international and local organisations compels the OSCE Secretariat to offer explanations, publicly clarify its stance, and return within the boundaries of its legal framework.
The human rights defenders have clearly pinpointed the main issue: the head of an organisation established to protect rights has no right to become an instrument for their suppression.
The Stance of Prime Minister Nikol Pashinyan
The conflict between the Government of Armenia and the Armenian Apostolic Church (AAC) has developed progressively, creating the very fertile ground that the Russian pranksters exploited. Nikol Pashinyan’s stance on this matter has moved far beyond the boundaries of classical secular governance and has taken on the character of a systemic assault on an independent spiritual institution:
– Violation of Constitutional Boundaries: The Prime Minister did not merely criticise the church but effectively initiated a state program to interfere in its internal affairs. The publication in January 2026 of the government’s ‘Roadmap for the Renewal of the AAC’, which explicitly provides for the removal of Catholicos Karekin II and the adoption of a new church statute under the auspices of the authorities, was an unprecedented step for a secular state.
– Public Discreditation: Pashinyan and his supporters regularly employed aggressive rhetoric on social media and at government meetings. Accusations against the high clergy of ‘violating vows’, ‘political blackmail’, and even financial opacity were aimed at fracturing the church from within and stripping it of public support.
– Catalyst for International Provocation: It was this overt campaign by Pashinyan to depose the Catholicos, declared at the state level, that made the pranksters’ call to the OSCE chief so successful. The pranksters did not invent the agenda — they simply voiced Pashinyan’s real, officially confirmed plans and calls. Feridun Sinirlioğlu easily believed he was speaking with the Prime Minister because the requested ‘favour’ perfectly matched the actual and highly provocative actions of the Armenian leader.
International Law and Church Autonomy
From the perspective of international law, attempts by the executive branch to reform a church or depose its leader are qualified as a gross violation of human rights and freedom of religion. International standards protect religious institutions from state arbitrariness through several key mechanisms:
– Autonomy as a Component of Freedom of Religion: According to the case law of the European Court of Human Rights (ECHR) (which is binding on Armenia as a member of the Council of Europe), the autonomy of religious communities is inextricably linked to freedom of conscience (Article 9 of the ECHR). In landmark cases (such as Holy Synod of the Bulgarian Orthodox Church vs Bulgaria), the ECHR clearly ruled that the state has no right to intervene in disputes over church leadership, initiate schisms, or impose a unified leadership on a community. The freedom to manifest religion includes the right of a community to function peacefully and free from arbitrary state intervention in its organisational structure.
– OSCE and Venice Commission Standards: The ‘Guidelines for Review of Legislation Pertaining to Religion or Belief’, developed by the OSCE/ODIHR and the Venice Commission, emphasise that states must respect the right of religious organisations to appoint and replace their leaders in accordance with their own canonical rules. The state may intervene in a community’s activities only in exceptional cases involving threats to national security or public order, but never to conduct ‘reforms’ of the leadership structure.
– The Principle of State Neutrality: International law obliges a secular state to remain a neutral and impartial organiser of the exercise of various religions. When a prime minister or a government takes the side of a particular faction within a church or attempts to dictate who its leader should be, they violate this sacred duty of neutrality, turning freedom of religion into an instrument of political control.